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Thursday 31 March 2011

Mosquée de Lyon (Grand Mosque), Lyon

 HISTORY:The first stone of the Lyon mosque was laid on the June 14, 1992, amid some controversy. Some had worried that a minaret in Lyon would challenge the basilica at Fourvière.
The mosque designed by Lyon architects and was funded by King Fahd of Saudi Arabia and by other Muslim countries. Opened in September 1994, the mosque responded to its critics with a mix of discretion and western modernity.
WHAT TO SEE
 
The  mosque features a façade with Persian arches, a 25-meter-high minaret and a white dome topped with the crescent symbol. The entrance patio is covered by a glass pyramid supported by 230 columns.
A mezzanine level was fitted in the prayer room for the women, which overhangs the mihrab that indicates the direction of MECCA. The mihrab is decorated with a blue mosaic that proclaims the central creed of Islam: "There is no other God than God and Mohammed is his prophet."
The mosque has an information center and regular guided tours are given by the Lyon Visitors Bureau.

dead on display in world



There are a number of places in the world that  display dead bodies in one way or another for the edification of any visitor with a strong stomach and the price of admission.
Some of these sites result from a phenomenon that has naturally (or supernaturally?) mummified the dead, while others consist of artful arrangements of bones and skulls done by a creative monk in his spare time. In addition to such collections of human remains,  saints whose bodies have been miraculously preserved are on display in churches. (There's also a bhuddist display of the miracle in Siberia.)
Such displays of the dead certainly appeal tovisitors with a taste towards the macabre, but they can also provide reflective travelers with a powerful reminder of the impermanence of life. Whatever your reason for checking out the dead on display, the sites below are widely recognized as among the best in the world. Also listed are individual preserved bodies of saints and other famous figures.
collection of bodies and bones
  • Capuchin Catacombs - Palermo
    Over 350 years ago, the Capuchin monks of Palermo discovered that bodies buried in their catacombs remained remarkably wellpreserved. Word soon got out, and everyone who was anyone asked to be buried in their Sunday best in these catacombs. Today, visitors can view over 8,000 mummies in various stages of creepy decay or preservation.
  • Mummy Museum - Guanajuato, Mexico
    Unlike the otherwise similar site in Sicily, the deceased inhabitants of this museum are not here by choice. In fact, the poor corpses are on display for any curious visitor to see because they (well, their relatives) failed to the pay the rent on their burial plot. It is unknown why the dead who have been placed in this museum are mummified – scientists have thus far been unable to explain the phenomenon.
  • Sedlec Ossuary - Kutna Hora, Czech Republic
    The ossuary of the "Bone Church," as it is popularly known, contains approximately 40,000 human skeletons which have been artistically arranged to form decorations and furnishings for a Cisterician monastery chapel.
  • Chapel of Bones - Evora, Portugal
    This 16th-century chapel is lined with the skulls and skeletons of about 5,000 people from local cemeteries, plus two leathery corpses hanging from the ceiling for unknown reasons. The macabre display was created by a couple of monks who wished to contemplate the transitory nature of life — and communicate that message to others. A painted note over the entrance reads, "Our bones that are here await yours."
  • St. Michan's Church - Dublin, Ireland
    Because of the dry atmosphere in the underground burial vault, bodies have lain here for centuries without showing signs of decomposition.


BADSHAHI MOSQUE ,LAHORE

The Badshahi Mosque  "Emperor's Mosque" was built in 1673 by the Mughal Emperor Aurangzeb in Lahore, Pakistan. It is one of the city's best known landmarks and a major tourist attraction epitomising the beauty and grandeur of the Mughal era.

mosque is capable of accommodating over 55,000 worshippers, Badshahi is the second largest mosque in Pakistan, after the Faisal Mosque in Islamabad. The design of the Badshahi Masjid is closely related to the Jamia Masjid in Delhi, India, which was built in 1648 by Aurangzeb's father, Emperor Shah Jahan.
HISTORY

The mosque was built under the patronage of the sixth Mughal Emperor, Aurangzeb Alamgir. It was completed in 1673 under the supervision of Aurangzeb's foster brother Muzaffar Hussain (also known as Fidaie Khan Koka) who was appointed governor of Lahore in May 1671 and held this post until 1675. He was also Master of Ordnance to the emperor.

The construction of the mosque took about two years, from May 1671 to April 1673. The mosque was built opposite the Lahore Fort, illustrating its stature in the Mughal Empire. In conjunction with the building of the mosque, a new gate was built at the fort, named Alamgiri Gate after the Emperor.

From 1852 onwards, piecemeal repairs were carried out under the supervision of the Badshahi Mosque Authority. Extensive repairs were carried out from 1939 to 1960 at a cost of about 4.8 million rupees, which brought the mosque to its original shape and condition. The blueprint for the repairs was prepared by the late architect Nawab Zen Yar Jang Bahadur.

In 2000, the repair work of marble inlay in the main vault was repaired under the supervision of Saleem Anjum Qureshi. On the occasion of the second Islamic Summit held at Lahore on February 22, 1974, thirty-nine heads of Muslim states offered their Friday prayers in the Badshahi Masjid, led by Maulana Abdul Qadir Azad, the 'Khatib' of the mosque.

Recently a small museum has also been added to the mosque complex, which contains relics of Muhammad, his cousin, and his daughter, Hazrat Fatima Zahra.


The mosque was built under the patronage of the sixth Mughal Emperor, Aurangzeb Alamgir. It was completed in 1673 under the supervision of Aurangzeb's foster brother Muzaffar Hussain (also known as Fidaie Khan Koka) who was appointed governor of Lahore in May 1671 and held this post until 1675. He was also Master of Ordnance to the emperor.

The construction of the mosque had taken about two years, from May 1671 to April 1673. The mosque was built opposite the Lahore Fort, illustrating its stature in the Mughal Empire. In conjunction with the building of the mosque, a new gate was built at the fort, named Alamgiri Gate after the Emperor.

From 1852 onwards, piecemeal repairs were carried out under the supervision of the Badshahi Mosque Authority. Extensive repairs were carried out from 1939 to 1960 at a cost of about 4.8 million rupees, which brought the mosque to its original shape and condition. The blueprint for the repairs was prepared by the late architect Nawab Zen Yar Jang Bahadur.

In 2000, the repair work of marble inlay in the main vault was repaired under the supervision of Saleem Anjum Qureshi. On the occasion of the second Islamic Summit held at Lahore on February 22, 1974, thirty-nine heads of Muslim states offered their Friday prayers in the Badshahi Masjid, led by Maulana Abdul Qadir Azad, the 'Khatib' of the mosque.

Recently a small museum has also been added to the mosque complex, which contains relics of Muhammad, his cousin, and his daughter, Hazrat Fatima Zahra.
WHAT TO SEE
Like the character of its founder, the mosque is bold, vast and majestic in its expression. It was the largest mosque in the world for a long time. The interior has rich embellishment in stucco tracery (Manbatkari) and panelling with a fresco touch, all in bold relief, as well as marble inlay.
The exterior is decorated with stone carving as well as marble inlay on red sandstone, specially of loti form motifs in bold relief. The embellishment has Indo-Greek, Central Asian and Indian architectural influence both in technique and motifs.
The skyline is furnished by beautiful ornamental merlons inlaid with marble lining adding grace to the perimeter of the mosque. In its various architectural features like the vast square courtyard, the side aisles (dalans), the four corner minarets, the projecting central transept of the prayer chamber and the grand entrance gate, is summed up the history of development of mosque architecture of the Muslim world over the thousand years prior to its construction in 1673.
The north enclosure wall of the mosque was laid close to the Ravi River bank, so a majestic gateway could not be provided on that side and, to keep the symmetry the gate had to be omitted on the south wall as well. Thus a four aiwan plan like the earlier Delhi Jamia Masjid could not be adopted here. The walls were built with small kiln-burnt bricks laid in kankar, lime mortar (a kind of hydraulic lime) but have a veneer of red sandstone.
The steps leading to the prayer chamber and its plinth are in variegated marble. The prayer chamber is very deep and is divided into seven compartments by rich engraved arches carried on very heavy piers.
Out of the seven compartments, three double domes finished in marble have superb curvature, whilst the rest have curvilinear domes with a central rib in their interior and flat roof above.

In the eastern front aisle, the ceiling of the compartment is flat (Qalamdani) with a curved border (ghalatan) at the cornice level. The original floor of the courtyard was laid with small kiln-burnt bricks laid in the Mussalah pattern.